When we speak of ourselves or someone else deserving something, we’re relying on our concept of justice to make that determination. Whether the desert is good or bad, we did something for which it is a just consequence. We may use the concept more generally regarding someone’s overall character, but character is revealed in action.
I cannot at this moment recall any time I have heard the phrase “I/You deserve it” spoken truthfully. The speaker may have believed it, but that didn’t make it true. We usually have an inflated view of ourselves and what we deserve. God tells us what we deserve through the Bible (Rom 6:23) and there’s nothing good about it. We deserve death. Every breath we take is an act of His mercy. Every good thing we have comes from Him (James 1:17.) When we start thinking this way our whole attitude changes. Demands are replaced with expressions of gratitude. Pride is overcome by humility. There is no room for jealousy. We will find ourselves glorifying Yahweh, creator and Lord of all that is and the only one who truly does deserve it.
We can be thankful that we don’t get what we deserve. Instead a merciful and loving God made a way for us to get the exact opposite of what we deserve. It is His gift to us that we never could earn. What happens if we let that reality shape the way we live? Let’s find out!
What comes to your mind when you think about prayer? Depending on your tradition, it may be anything from an informal chat with God to a ritualized recitation. Does the Bible say anything about how we are to pray? What is prayer? Why do we pray? Can we expect God to answer or even to hear us? In Matthew 6:9-13 we find what is commonly called The Lord’s Prayer. Did He mean for us to recite it as some traditions do? Did he mean it as an outline of how our prayers should be structured? Or, did He mean it to be an example of the kinds of things that should be in our prayers? Is it all inclusive?
The above is taken from the introduction that I wrote before delivering the sermon. When I put the notes together I decided to use the version that appears in Luke 11 with its surrounding text. It was good for me to hear it again today, so I pray that it will also bless you. It was delivered in December of 2011. I hope my edges have smoothed a little since then.
I’m probably about to get myself in trouble. I was listening to a book on apologetics this morning when a thought occurred to me. I’m just fool enough to write it down. Now just why did I do that? Was it divinely predestined? Did my genes make me do it? Or did I make a choice, perhaps a bad one?
For centuries, a battle has raged among theologians concerning the rolls of predestination, and free will in the fate of man. I do not claim to have made a deep study of these matters, so I’ll give you the layman’s version. Is the state of your eternal soul predetermined by God regardless of your actions, or can you do anything to change the outcome?
I say the answer is “yes,” and I’ve explained why in other posts. The thought I had this morning is based on that understanding. An omniscient creator knew the course of your life before it began, so in that sense you are predestined, but that does not absolve you of responsibility for the choices you will make.
So here’s the thought. The one who believes in predestination to the exclusion of any free will, is not so different from the a atheist materialist as he might like to believe. One believes the force divine. The other believes we are controlled by wholly natural processes. The end result is the same. We simply do that which we are programmed to do and any control we imagine ourselves to have is an illusion. The Christian may at least hope to be one of the chosen and may conduct his life accordingly. I would rather that than the hopeless end posited by the materialist. Nevertheless, both extremes deny the one thing that gives meaning to life and substance to the idea of a relational creator. We can and must make a choice.
If the way that seems right to us leads to death, then how do we decide what is right? Is there a standard by which we can evaluate our choices? What should it be? Should it be how we feel? What about advice from people we trust? What about books or TV? Where can we turn for the wisdom that leads to life instead of death? The answer may seem obvious, yet we don’t always act like it. We say Jesus is the answer, but in our daily lives we look everywhere else. If we submitted every choice we made to God in prayer and sought wisdom from His word and His Holy Spirit, what kind of people might we be, and how might our world change? Listen and explore with us the wisdom of His Word.
We’re all told that we should trust God. If You’ve been a Christian very long you have probably heard Proverbs 3:5 quoted, “Trust in the LORD with all your heart and do not lean on your own understanding.” That quote is pulled from a series of instructions about how we should live and what the results will be. The problem is, sometimes things don’t seem to work out that way. If anyone has ever told you that Christians are supposed to live a life free of trouble, they haven’t read their Bible very carefully.
So, what does it mean that we are to trust in the Lord. What are we trusting? What does trust mean? As I and mine go through difficult times, these are questions I have asked for myself. In this podcast, I share with you what the Holy Spirit is revealing to me.
what is important to you? As churchgoing Christians, we’ve been pretty well trained to give the right answer to a question like that, but what is the real answer that is reflected by how we live our lives? We will begin with Matthew 21:28-31. Jesus tells a story in response to the Pharisee’s questioning of his authority. Earlier in the chapter we read that they saw all the great things He was doing, but instead of glorifying God, they were indignant about the children who were praising Him. They had a problem with priorities. This parable is the first of several that Jesus tells to illustrate the position that the Pharisees were in. It should make us think about our own lives. is what we say we Will do what we actually do? What’s really important to us?
This week I want to share with you something that God has been doing in my heart the last couple of years and that I think will bless you too. Most of us really enjoy this time of year, but it can also be hard. Maybe we have sad memories. Maybe we feel overwhelmed by the expectations that we feel are placed on us. Maybe we just don’t like what we see happening to the season, or maybe we even have some conscientious objection to celebrating it. The truth is that the timing is wrong and many of the trappings are adopted from pagan practice.
What God is showing me is that we have been given a gift, and we should rejoice in it and make full use of it. Have you considered that even amidst the commercialization and even anti-Christmas attitudes that we’ve seen in recent years, this is still a time of year when people are more open to hearing about Jesus than at any other time? Though less often than we might like, you can still be out shopping and hear Christmas carols in the stores. People who are normally uninterested in anything to do with Christianity will attend Christmas presentations, put up manger scenes, and maybe even go to church!
We have a wonderful opportunity here. Howe will we use it? Will we get all wrapped up in the trappings and forget the purpose, which is to celebrate the coming of the Savior of the world? Will we shun it entirely as I confess I have wanted to do in the past? Or will we take advantage of the gift of this season to share the real Gift of the season? Let’s do that!
But sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence (1 Pet. 3:15 NASB)
One day, I was reading in the Bible and a word jumped out at me. It’s a seemingly insignificant word. It occurs so often in the Bible that many commentaries and word study resources ignore it. The word is, “behold.” Look! Pay attention! Take note! Sometimes it’s part of conversations between people and may not have any more significance than when we preface our sentences with something like “look” or “you see.” But maybe we should look a little more closely when Biblical authors use it to highlight what they have written. Maybe we should pay special attention when God says, “Pay attention!” Walk with me through some key places in the scripture when God said, “behold!”
This time of year we sing the songs about the sweet little baby and create idyllic scenes depicting the story, often with questionable fidelity to the actual account. We know that He was born to save us. We acknowledge the miracle of the virgin birth and retell the amazing story of the night that God came down to us. I wonder though if we really grasp the awesomeness of what happened.
It’s a difficult thing for us to understand, how that God the Father could remain in Heaven while God the Son came to live among us, yet did not cease to be God. Jesus Himself said, “I and the Father are one.” (John 10:30) For us to fully understand what Jesus did, we need to remember this; He lived his life among us as the perfect man, yet he was and is God.
Several false religions begin by attacking this critical issue, so I would like to take some time to point out the scripture that shows that Jesus was and is God. If He isn’t, our whole belief system unravels. To paraphrase the late C.S. Lewis, by His own claims, Jesus must be either a liar, a lunatic, or Lord. We of course know that He is Lord, but I will share with you a few key verses so that you can be ready the next time someone challenges the deity of Jesus. In deference to the season, we’ll start with Matthew 1:23, which is a quote from Isaiah 7:14. I hope you’ll listen as we discover anew the wonder of “God with us.”